© 2009 Utah Humanities Council
Born near the Bear Ears in extreme southeastern Utah, the man known to whites as Manuelito and to the Navajo or Diné as Man of Dark Plants Emerging and Holy Boy became one of the last Diné chiefs to resist white territorial incursions onto his people’s traditional lands. Navajos clashed with US Army troops in the Four Corners region as early as the 1850s, but it wasn’t until General James Carleton arrived in Navajo country in 1862 that the Diné found themselves engulfed in full-scale warfare with the US government.
Carleton and other whites wanted Diné lands for their minerals, and hatched a plan to remove the Navajos to the Bosque Redondo in northwestern New Mexico. The job of removal went to legendary Indian fighter Kit Carson, whose scorched earth policy in Navajoland eventually led more than 8,000 Diné to take the punishing Long Walk to the bosque. A few leaders like Manuelito, however, refused to be removed from their homeland and continued to resist Carleton’s soldiers. Hoping to quash the resistance, the general threatened to kill the Navajo headman and have his family enslaved. Soon men from Manuelito’s band began filtering into army posts to surrender, though their chief continued the struggle. Only when Utes fighting for Carleton dispersed Manuelito’s few remaining stalwarts, and the holdouts were close to starvation, did the Man of Dark Plants Emerging finally surrender at Fort Wingate. The year was 1866.
See Nancy Maryboy and David Begay. “The Navajos,” in The History of Utah’s Indian Tribes, ed. Forrest Cuch (Salt Lake City: Utah Division of Indian Affairs and Utah State Division of History, 2000); Robert S. McPherson, Navajo Land, Navajo Culture: The Utah Experience in the Twentieth Century (Norman: University of Oklahoma Press, 2001), 11-14; Dee Brown, Bury My Heart and Wounded Knee: An Indian History of the American West (New York: Henry Holt and Company, 1970), 14-36.